Prophethood in Islam

Prophethood is not unknown to heavenly revealed religions, such as Judaism and Christianity. In Islam, however, it has a special status and significance.

According to Islam, Allah created man for a noble purpose: to worship Him and lead a virtuous life based on His teachings and guidance. How would man know his role and the purpose of his existence unless he received clear and practical instructions of what Allah wants him to do? Here comes the need for prophethood. Thus Allah has chosen from every nation at least one prophet to convey His Message to people. The Qur’an says “To every people (was sent) an Apostle: when their apostle comes (before them) the matter will be judged between them with justice and they will not be wronged” “Al-Qur’an, chapter 10, verse 47″

Allah says in the Holy Qur’an:” For We assuredly sent amongst every People a Messenger,(with the Command), “Serve Allah, and eschew Evil”: of the people were some whom Allah Guided, and some on whom Error became inevitable (established). So travel through the earth, and see what was the end of those who denied (the Truth)” “Al-Qur’an, chapter 16, verse 36″

Prophethood is Allah’s blessing and favour that He may bestow on whom He wills. However, from surveying the various messengers throughout history, three features of a prophet may be Recognized:

  1. He is the best in his community morally and intellectually. This is necessary because a prophet’s life serves as a role model for his followers. His personality should attract people to accept his message rather than drive them away by his imperfect character. After receiving the message, he is infallible. That is, he would not commit any sin. He might make some minor mistakes, which are usually corrected by revelations.
  2. He is supported by miracles to prove that he is not an imposter. Those miracles are granted by the power and permission of God and are usually in the field in which his people excel and are recognized as superiors. We might illustrate this by quoting the major miracles of the three prophets of the major world religions, Judaism, Christianity and Islam. Moses (PBUH) contemporaries were excellent in magic, so his major miracle was to defeat the best magicians of Egypt of his days. Jesus (PBUH) contemporaries were recognized as skilled physicians, therefore, his miracles were to raise the dead and cure incurable diseases. The Arabs, the contemporaries of the Prophet Muhammad (PBUH), were known for their eloquence and magnificent poetry. So Prophet Muhammad’s (PBUH) major miracle was the Qur’an, the equivalent of which the whole legion of Arab poets and orators could not produce, despite the repeated challenge from the Qur’an itself. Again, Muhammad’s (PBUH) miracle has something special about it. All previous miracles were limited by time and place; that is, they were shown to specific people at a specific time. Not so with the miracle of Prophet Muhammad (PBUH), the Qur’an. It is a universal and everlasting miracle. Previous generations witnessed it and future generations will witness its miraculous nature in terms of its style, content and spiritual uplifting. These can still be tested and will thereby prove the divine origin of the Qur’an.
  1. Every prophet states clearly that what he receives is not of his own, but from God for the well-being of mankind. He also confirms what was revealed before him and what may be revealed after him. A prophet does this to show that he is simply conveying the message that is entrusted to him by the One True God of all people in all ages. So the message is one in essence and for the same purpose. Therefore, it should not deviate from what was revealed before him or what might come after him.

Prophets are necessary for conveying God’s instructions and guidance to mankind. We have no way of knowing why we were created? What will happen to us after death? Is there any life after death? Are we accountable for our actions? These and so many other questions about God, angels, paradise, hell, and more, cannot be answered without direct revelation from the Creator and the Knower of the unseen. Those answers must be authentic and must be brought by individuals whom we trust and respect. That is why messengers are the elite of their societies in terms of moral conduct and intellectual ability.

The prophets are also miraculously supported by God and instructed by Him to affirm the continuity of the message. The content of the prophets’ message to mankind can be summarized as follows: 

  1. Clear concept of God: His attributes, His creation, what should and should not be ascribed to Him.
  1. Clear idea about the unseen world, the angels, jinn (spirits), Paradise and Hell.
  1. Why God has created us? What He wants from us and what rewards and punishments are for obedience and disobedience.
  1. How to run our societies according to His Will. That is, clear instructions and laws that, when applied correctly and honestly, will result in a smoothly functioning, harmonious society.

It is clear from the above discussion that there is no substitute for prophets. Even today with the advancement of science, the only authentic source of information about the supernatural world is revelation. Guidance can be obtained neither from science nor from mystic experience. The first is too materialistic and too limited; the second is too subjective and frequently misleading.

God has sent a messenger (or more) to every nation. This is because it is one of God’s principles that He will never call people to account unless He has made clear to them what to do and what not to do.

The Qur’an mentions the names of 25 prophets and indicated that there have been others who were not mentioned to the Prophet Muhammad (PBUH). These 25 include Noah, Abraham, Moses, Jesus, and Muhammad (Peace Be Upon Them all)*. These five are the greatest among God’s messengers. They are called the resolute Prophets. An outstanding aspect of the Islamic belief in prophethood is that Muslims believe in and respect all the messengers of God with no exceptions. All the prophets come from the same One God, for the same purpose, to lead mankind to God, belief in them all is essential and logical; Accepting some and rejecting some others is like rejecting them all.

The Muslims are the only people in the world that consider the belief in all the prophets of God an article of faith. Thus the Jews reject Jesus and Muhammad (PBUT); the Christians reject Muhammad (PBUH) and in reality reject Moses (PBUH) because they do not abide by his laws. The Muslims accept them all as messengers of God who brought guidance to mankind. However, the revelation which those prophets brought from God has been tampered with in one way or another except the Holy Qur’an. The belief in all the messengers of God is enjoined on the Muslim by the Qur’an “Say (Muslims): We believe in Allah and that which is revealed to us and that which was revealed to Abraham and Ishmael, and Isaac and Jacob, and the tribes, and that which Moses and Jesus received and that given to all the Prophets from their Lord. We make no distinction between any of them and unto Him we have surrendered” (Al- Qur’an, chapter 2: verse 136).

The Qur’an continues in the following verses to instruct the Muslims that this is the true and impartial belief. If other nations believe in the same, they are following in the right track. If they do not, they must be following their own whims and biases and God will take care of them. Thus we read: “So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing. (Our religion) takes its hue from Allah and who can give a better hue than Allah. It is He Whom we worship” (Al-Qur’an, chapter 2: verses 137-138). 

There are, at least, two important points related to prophethood that need to be clarified. These points concern the roles of Jesus and Muhammad (PBUT) as prophets who are usually misunderstood.

The Qur’anic account of Jesus (PBUH) emphatically rejects the concept of his ‘divinity’ and ‘divine sonship’ and presents him as one of the great Prophets of God. The Qur’an makes it clear that the birth of Jesus without a father does not make him the son of God and mentions, in this respect, Adam, who was created by God without a father or mother. “Truly, the likeness of Jesus, in God’s sight, is as Adam’s likeness; He created him of dust, then He said to him “Be”, and he was(Al-Qur’an, chapter 3: verse 59).

Like other prophets, Jesus (PBUH) also performed miracles. For example, he raised the dead and cured the blind and lepers, but while showing these miracles, he always made it clear that it was all from God. Actually, the misconceptions about the personality and mission of Jesus (PBUH) found a way among his followers because the Divine message he preached was not recorded during his presence in the world. Rather, it was recorded after a lapse of about one hundred years. According to the Qur’an, he was sent to the children of Israel; he confirmed the validity of the Torah, which was revealed to Moses (PBUH), and he also brought the glad tidings of a final messenger after him. 

“And remember, Jesus, the son of Mary, said:”O Children of Israel! I am the apostle of Allah (sent) to you confirming the Laws (which came) before me and giving glad Tidings of an Apostle to come after me whose name shall be Ahmad.” But when he came to them with Clear Signs they said”This is evident sorcery” (Al-Qur’an, chapter 61: verse 6). (Ahmad is Prophet Muhammad’s name (PBUH)).

However, the majority of the Jews rejected his ministry. They plotted against his life and in their opinion, crucified him. But the Qur’an refutes this opinion and says that they neither killed him nor crucified him; rather, he was raised up to God.

The last prophet of God, Muhammad, was born in Arabia in the sixth century A.D. Up to the age of forty, people of Makkah knew him only as a man of excellent character and cultured manners and called him Al-Ameen (the trustworthy). He also did not know that he was soon to be chosen a prophet and receiver of revelation from God. He called the idolaters of Makkah to worship the One and only God and accept him (Muhammad, (PBUH)) as His prophet. The revelation that he received was preserved in his lifetime in the memory of his companions and was also recorded on pieces of palm leave, leather, etc.

Thus the Qur’an that is found today is the same that was revealed to him, not a syllable of it has been altered, as God Himself has guaranteed its preservation. This Qur’an claims to be the book of guidance for all of humanity for all times, and mentions Muhammad (PBUH) as the last Prophet of God. “Muhammad is not the father of any of your men but (he is) the Apostle of Allah and the Seal of the Prophets: and Allah has full knowledge of all things”. (Al-Qur’an, chapter 33, verse 40)

The Qur’an further speak about the beautiful pattern of the prophet’s life “Ye have indeed in the Apostle of Allah a beautiful patter (conduct) for anyone whose hope is in Allah and the Final Day and who engages much in the praise of Allah” (Al-Qur’an, chapter 33, verse 21) 

* The prophets mentioned in the Qur’an are: Adam, Enoch (Idris), Noah, Hud, Salih, Abraham, Lot, Ishmael, Isaac, Jacob, Joseph, Shu’ayb, Job, Moses, Aaron,Ezekiel, David, Solomon, Elias, Elisha, Jonah, Zachariya, John (The Baptist), Jesus and Muhammad (Peace be upon them all)